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<blockquote data-quote="Tiger" data-source="post: 125780" data-attributes="member: 353"><p>Myles, can you try to be clearer with your questions......are you asking how we know if we have souls or how do we know that animals and humans have different types of souls?</p><p></p><p>Myles, even the fact that you’re asking this question points to something beyond materialism. Asking how something as immaterial as consciousness could arise from mere atoms suggests that, deep down, you recognize the existence of something beyond the physical—the soul—which science cannot account for.</p><p></p><p>It is indeed illogical to suggest that the complexity of human consciousness—the ability to think, reason, reflect, and pursue truth—is merely the result of blind, random interactions of atoms. The notion that atoms could generate consciousness is a philosophical absurdity, a reduction of man to nothing more than a machine. Materialism has no answer for the rational soul that animates us, and any attempt to reduce thought to purely physical processes simply denies the obvious: that we, as human beings, are not the sum of our physical parts.</p><p></p><p>It is far more reasonable to conclude that our consciousness—the very ability to ask questions, ponder the eternal, and understand abstract concepts—points to something transcendent. If we were nothing more than atoms contemplating themselves, we would be no different from any other piece of matter, yet we are capable of intellectual, moral, and spiritual acts that no machine, however complex, can replicate. The very fact that we question and seek meaning beyond the physical world demonstrates that we are not bound to it.</p><p></p><p>To reduce this to atoms is to miss the essence of what it means to be human. It is to ignore the reality that we are beings of spirit and rationality, not just material processes. Materialism cannot account for the moral dimension of life, the existence of love, or the pursuit of truth beyond mere survival.</p></blockquote><p></p>
[QUOTE="Tiger, post: 125780, member: 353"] Myles, can you try to be clearer with your questions......are you asking how we know if we have souls or how do we know that animals and humans have different types of souls? Myles, even the fact that you’re asking this question points to something beyond materialism. Asking how something as immaterial as consciousness could arise from mere atoms suggests that, deep down, you recognize the existence of something beyond the physical—the soul—which science cannot account for. It is indeed illogical to suggest that the complexity of human consciousness—the ability to think, reason, reflect, and pursue truth—is merely the result of blind, random interactions of atoms. The notion that atoms could generate consciousness is a philosophical absurdity, a reduction of man to nothing more than a machine. Materialism has no answer for the rational soul that animates us, and any attempt to reduce thought to purely physical processes simply denies the obvious: that we, as human beings, are not the sum of our physical parts. It is far more reasonable to conclude that our consciousness—the very ability to ask questions, ponder the eternal, and understand abstract concepts—points to something transcendent. If we were nothing more than atoms contemplating themselves, we would be no different from any other piece of matter, yet we are capable of intellectual, moral, and spiritual acts that no machine, however complex, can replicate. The very fact that we question and seek meaning beyond the physical world demonstrates that we are not bound to it. To reduce this to atoms is to miss the essence of what it means to be human. It is to ignore the reality that we are beings of spirit and rationality, not just material processes. Materialism cannot account for the moral dimension of life, the existence of love, or the pursuit of truth beyond mere survival. [/QUOTE]
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