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On the off chance anybody out there is interested in some local and genealogical history from Co. Westmeath I thought I would try and describe some of the Nugent families that are located around Crooked Wood in that county, using the spelling of the placenames in this 1808 Grand Jury map of Westmeath.
Tergatious Fort
To begin you could look at the site in the top right hand corner at the place called there Tergatious Fort. While researching the family located in the neighbouring townlands of Clonnageeragh and Ballany Co. Westmeath and Ballina Co. Meath, founded by an Oliver Nugent, a brother of the Baron of Delvin who died in 1559, I was confused by a placename associated with them called ‘Doneames’ (1598) (1), ‘Donensis’ and ‘Donenes’ (both 1602 fiants), ‘Downenosse’ (1610) (2), ‘Downanassy’ (1622) (3), and ‘Dounennes alias Ballyno’ (1631) (4). As the last reference indicates, (meaning its now the Westmeath townland of Ballany), its a corruption of this Fort, the word in Irish for fort being obviously ‘Dún’. Turgesius was a famous Viking leader, who had a great castle/fort there obviously.
Anyway this is an interesting family, among them you had two famous Jesuits, sons of that Oliver: Nicholas, who was arrested in the house of the Baron of Inchiquin in Dublin (he was a relative of theirs and, famously, threw in his lot with the Protestants during the Confederate Wars, sacking Cashel for example, so maybe he informed on this Jesuit?); and then Robert who was, officially and unofficially, the main leader of the Jesuits in Ireland for almost 40 years at the height of the Counter Reformation. He had to navigate many controversies during this time, including falling out with the Papal Nuncio to Ireland, Rinucinni, and because of that he was accused by the latter of underhand dealings. For that reason, in this quote from Bishop Nicholas French of Ferns, he starts by pointing out how difficult it would be to pin anything on such an upright character:
“It is difficult to prove evil in a man who was always entirely honest; in this great religious there was not a spot of evil in his manner of life; having turned towards Israel (as I and all can testify to), in which there was no deceit.
He was well known as an ardent preacher, in the liberal humanities, and especially in divine doctrine; many years he was Superior of the Jesuits in Ireland; in which he was exemplary, as will be shown in the laudatory testimony of the Society itself; and famous as such for all under the family of that society in the whole of Ireland, as their ornament in virtue.
He was a leader and doctor of the Mission among all in Ireland; powerful in the work and with his sermons, and vehement speeches, after which he drew and received many in the towns, cities, whole dioceses, to adore the moral life; so great was he in gravitas, wisdom, candour, urbanity; and of the most noble family in the fear of God and pious governance; especially the house of the Illustrious Lady Countess of Kildare, which is the first Earldom in Ireland, and who was of this family.”(5)
Killtoomb
Then if you were to cast a glance at the other side, also at the top, you will see this placename. There is there a church and graveyard, as the placename suggests, I think under the overall aegis of the Abbey of Fore and maybe by this means came into the ownership of the main line of the family from I think about 1500 until, in some shape or form, the mid 17th century or so.
In the period c.1630 it was inhabited by a Gaelic poet, Seamus Dubh Nuinseann, of the Ballina family listed above and who later went to live in Dungimmon in Co. Cavan, when nearly all these families lost their lands in the Cromwellian Plantation. He and the Bishop of Meath, Dr Thomas Dease, used to write Gaelic poems across to each other, as you can read in Patrick Fagan’s seminal book on the subject, Éigse na hÍarmhí.
Then in 1707 another scion of the wider Ballina family, in this case living in Enagh Co. Cavan, fell out with his brother who had come back from the wars of the Wild Geese and took over the farm that he ran, and so he left and went to Johnstown, near Glaxton, not far off this picture towards Delvin, by getting a lease from the Clonlost family, and then, c.1720, he is here, in Kiltomb. He was quite a literate type of person and had a real go at his brother (William, a Captain in the Catholic armies) and wasn’t at all impressed by the military finery and great heroic stories:
“I am that son that managed for him in his infirmity, took care of his little affairs like a bailiff both early and late, when I ought to be at my books. I managed so well for him that no man on earth could say he owed him a crown when you returned from Savoy. This is the way I was diverted, when happy you were, in England, Flanders, France, Germany, and the Alps pissing against the wall the product of my dear father’s industry before the wars.
Excuse me for not mentioning Savoy, with other places of pleasure. If I forgot not you told me that sweet meat must have sour sauce. You went naked through the town of Turin, and in jail was forced to make buttons and live on raw turnip, and cabbage, which must consequently be a judgement for leaving my dear father in distress with Colonel Nugent [of Carlanstown] and Mr Lany. If they could speak and tell, your ugly condition abroad being represented to my dear father [he] remitted money to bring you home, after you landed borrowed money to clothe you, and £50 from Mr Tuite to make you and me graziers.”(6)
Anyway that Robert Nugent, as I say originally from Enagh, moved in about the 1740s to Streamstown nearby, further down on that shore of Lough Derravaragh, and then back to Kiltomb in about the 1750s and 60s and his family lived there later. An 1802 deed in the Registry of Deeds in Dublin,(7) informs us that in 1767, when Lord Longford was forced to sell some of these lands, this place, and some of the neighbouring townland of Templestown, was purchased by Hugh Reilly, a solicitor acting for Lord Clare, i.e. Robert Nugent of Carlanstown, who in turn was acting as a secret trustee for this Robert Nugent of Kiltoomb. Of course these sort of arrangements were necessary because of the penal laws, the Killtoomb Nugents remaining Catholic.