- Joined
- Jun 14, 2023
- Messages
- 2,500
- Reaction score
- 2,403
Ok James, in terms of your question (and no, I’m not going to spend this evening with an inane back and forth) —‘What do they have to do with each other?’— this actually highlights a crucial point in the limitations of strictly evolutionary thinking.
Evolution, as a theory, works within the framework of pre-existing matter and established physical laws, but it offers no explanatory power regarding the origin of those laws or the underlying principles that permit life and complexity in the first place. When we speak of evolution, we’re operating within an existing cosmos whose fundamental structures must first be assumed rather than explained.
Are you agreeing with this?
In other words, to focus on evolutionary mechanisms alone is to philosophically sidestep the greater question of why there is a universe capable of supporting those mechanisms at all. Without acknowledging this, an exclusively evolutionary worldview can border on the circular: we describe processes but often fail to address their foundational cause.
I appreciate your honesty in acknowledging science’s limits, which is more than many are willing to concede. So, I ask you: are you open to the possibility that the question of origins necessarily points to a dimension beyond empirical science, one that might require integrating philosophical or metaphysical perspectives to truly account for existence and purpose?
Evolution, as a theory, works within the framework of pre-existing matter and established physical laws, but it offers no explanatory power regarding the origin of those laws or the underlying principles that permit life and complexity in the first place. When we speak of evolution, we’re operating within an existing cosmos whose fundamental structures must first be assumed rather than explained.
Are you agreeing with this?
In other words, to focus on evolutionary mechanisms alone is to philosophically sidestep the greater question of why there is a universe capable of supporting those mechanisms at all. Without acknowledging this, an exclusively evolutionary worldview can border on the circular: we describe processes but often fail to address their foundational cause.
I appreciate your honesty in acknowledging science’s limits, which is more than many are willing to concede. So, I ask you: are you open to the possibility that the question of origins necessarily points to a dimension beyond empirical science, one that might require integrating philosophical or metaphysical perspectives to truly account for existence and purpose?