Is pacifism and non involvement in protests, the correct Christian response to mass migration?

scolairebocht

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Coolock shrine.jpg


The above video and picture, seems to frame an ongoing debate in Ireland as to the correct response by Christians, maybe particularly traditional Catholics, to the issue of mass migration and the ongoing protests. Some, like Robert Nugent in the video above, seem to say that only pacifism and non-involvement in protests, is the correct response, while Coolock, pictured, symbolises for many now a fight back of some type against mass immigration. So on this question then of, sometimes just supposed, ‘violence’ on the part of the anti-mass migration movement, I wonder if these following points are worth considering.


Violence, in this debate, is generally caused by the State

We get this criticism now a lot, especially since Coolock, this idea that the anti-mass migration side of the debate in Ireland is indulging in ‘violence’ and ‘thuggery’ in general. But what actually started things in Coolock was that the state sent in its very intimidatory Public Order Unit at 3:30am, and gave the months long residents of that very advanced and well cared for camp, 30 seconds to clear out or be crushed by a JCB which immediately went to work destroying their camp and their belongings.

Was that not a violent act? Aren’t these critics completely blind to State violence and only harping on about the pretty mild examples of ordinary people causing a few disturbances in response to serious and sustained examples of Garda violence? Just in passing I might note that many of the same critics, who talk about supposed terrible Coolock ‘violence’ are absolute cheerleaders when it comes to sending in the latest missile system etc into Ukraine, to cause as much, very serious, violence as possible. Again the pattern is that for them violence by a state is not apparently violence at all, and maybe then the real point is how so many people are kind of State robots in their thinking, their morality is simply what the State states their morality should be.


Passive Aggressive type violence by the State against its native population

But I think on this score you can go further and ask is there a kind of ongoing passive aggressive atmosphere against ordinary people perpetuated by the current state, and have people the right to fight back against that? Sure the state at all times has some rights of control over the population, for example for crowd control or development planning, but have they exceeded their remit here and are in fact intimidating the population now?

We now live under huge taxes and state regulations, that for example almost always prevent a poorer Irish person from creating a house on his own land, and to a huge extent prevent young people from driving cars, frequently the only form of transport in large parts of Ireland. The state at the time of Covid imprisoned vast numbers of people into their own homes, and stopped them doing almost anything like religious services and most business etc etc, for what we now know, and they knew at the time, was little more than the flu. They almost systematically, and very deliberately, across their controlled media created a huge climate of fear and sustained it for years, intimidating the populace.

Is this the normal domain of a government? Or is there not something violent, or at least passively aggressive, in those acts? Something that, as a Christian, you are entitled to, and should, fight back against?

Recently an usher in Leinster house lost his job because of supposed ‘far right’ political views. (https://www.rte.ie/news/2024/0702/1457779-leinster-house-usher/) We all know the score, if you gently complain in the mildest way about mass immigration that can happen to you, in almost any job in modern Ireland. Is his sacking a violent act? Not in some peoples definition, but is it in fact a type of passive aggressive atmosphere that people do have the right, even duty, to fight back against?


Discrimination, Slander and Intimidation against the native Western populations

This sort of ongoing ‘passive aggressive’ type atmosphere by the state against ordinary people, is also true to quite an extent of the attitude many immigrants have towards the natives in countries like Ireland and England, as for example Niall McCormack, an artist living in Mayo, talks about here in reference to London:
“In 1994, I moved into my lovely apartment, and it was great. I lived there happily for many years and felt safe and respected in my building. I was always courteous to my neighbours. However, some of the white tenants in the building experienced harassment and intimidation from non-white tenants. One particularly unfortunate incident involved a black man assaulting a vulnerable white woman, knocking out her front tooth and stealing her belongings after she passed away. Another heartbreaking situation was the death of a young gay white man named Steve Purcell, who lived below my apartment. He had a difficult life, estranged from his parents, and he confided in me that he was verbally abused and bullied by non-white tenants before he died.
...
On my final full day as a resident of London, I visited the white couple in our apartment block to inform them that I would be leaving the next day. Their reaction to my news was unforgettable. Their faces were etched in my mind forever as they suddenly became vulnerable and burst into tears. They shared with me that they had been harassed, verbally abused, and intimidated by several non-white tenants.
...
When I first moved into my apartment, there were many lovely white people in the apartment block. However, the block is now fully occupied by non-white people since the housing association has housed them in the name of equality, diversity, and inclusion.
...
It is disheartening that our governments are determined to demonise and criminalise native white people for protesting against mass immigration. It is deeply disturbing that the governments have declared they will protect muslims, even dangerous islamic activists who terrorise white people in their homelands as shown on social media platforms.”
(https://www.facebook.com/Niall.McCormack)
I think this kind of passive aggressive atmosphere against the natives in countries like Ireland and England, is pretty routine, and any attempt to fight back is also routinely slandered as ‘racism’, ‘fascism’ and ‘far right thugs’ and whatever vile insult a corrupt political/media system can throw at people. It is not right for people now to characterise any attempt by these people to fight back as ‘violence’, when they had and have nothing to say to try and protect people from this terrible, intimidatory discriminatory and slandering, ongoing atmosphere.


Invasion

Bishop Athanasius Schneider is a well respected commentator on the question of what ought to be the true beliefs of Catholics, and for example he was interviewed sometime ago on Robert’s channel where the latter referred to the books of his that he owns and has read etc. Well this is what he has to say about this mass immigration:
“But as for the phenomenon of the European so-called immigration, it is clear and evident by what we can observe, that this is an orchestrated action of the international powerful political organizations. It is the aim, the clear aim, to take away from Europe its Christian and its national identity. It is meant to dilute the Christian and the national character of Europe. The majority of the so-called migrants are Muslims, so there is going on also an Islamisation of Europe.

Of course, these people are not guilty, but they are used as means by powerful organizations. This we cannot accept. We have to state that it is not just to destroy the Christian and national identity of Europe by means of this artificial immigration. International political powers stimulated and fostered the war in Syria in order to have some occasions to start the great immigration process. The immigration from Africa via the Mediterranean Sea is as well artificially created – they put the people in ships and boats, and create then situations of shipwrecking. It’s already very evident. We cannot as a Church be instrumentalized in the process of the destruction of the Christian and national identity of Europe.”
(https://www.catholicworldreport.com...nal-confusion-immigration-synod-on-the-youth/)
He followed that up recently by saying in response to a question on mass immigration into Europe:
“Yes this is very serious. Now we are witnessing an invasion, they are not refugees, no. This is an invasion.”
(
View: https://x.com/MonasticAbbey/status/1820420031869518324
.)

Obviously if this level of mass immigration can be called an invasion, and I believe it can and more and more Irish people are seeing that, then Christians are called now to defend their country and stop it. That is the Christian response to invasions, not, except maybe in the case of the Quakers!, pacifism.

Anyway just a few thoughts to throw into this debate, because certainly we should always act in a Christian way, here as everywhere else, but that path is not always so easy to discern!

by Brian Nugent, www.orwellianireland.com
 

Mad as Fish

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View attachment 6156

The above video and picture, seems to frame an ongoing debate in Ireland as to the correct response by Christians, maybe particularly traditional Catholics, to the issue of mass migration and the ongoing protests. Some, like Robert Nugent in the video above, seem to say that only pacifism and non-involvement in protests, is the correct response, while Coolock, pictured, symbolises for many now a fight back of some type against mass immigration. So on this question then of, sometimes just supposed, ‘violence’ on the part of the anti-mass migration movement, I wonder if these following points are worth considering.


Violence, in this debate, is generally caused by the State

We get this criticism now a lot, especially since Coolock, this idea that the anti-mass migration side of the debate in Ireland is indulging in ‘violence’ and ‘thuggery’ in general. But what actually started things in Coolock was that the state sent in its very intimidatory Public Order Unit at 3:30am, and gave the months long residents of that very advanced and well cared for camp, 30 seconds to clear out or be crushed by a JCB which immediately went to work destroying their camp and their belongings.

Was that not a violent act? Aren’t these critics completely blind to State violence and only harping on about the pretty mild examples of ordinary people causing a few disturbances in response to serious and sustained examples of Garda violence? Just in passing I might note that many of the same critics, who talk about supposed terrible Coolock ‘violence’ are absolute cheerleaders when it comes to sending in the latest missile system etc into Ukraine, to cause as much, very serious, violence as possible. Again the pattern is that for them violence by a state is not apparently violence at all, and maybe then the real point is how so many people are kind of State robots in their thinking, their morality is simply what the State states their morality should be.


Passive Aggressive type violence by the State against its native population

But I think on this score you can go further and ask is there a kind of ongoing passive aggressive atmosphere against ordinary people perpetuated by the current state, and have people the right to fight back against that? Sure the state at all times has some rights of control over the population, for example for crowd control or development planning, but have they exceeded their remit here and are in fact intimidating the population now?

We now live under huge taxes and state regulations, that for example almost always prevent a poorer Irish person from creating a house on his own land, and to a huge extent prevent young people from driving cars, frequently the only form of transport in large parts of Ireland. The state at the time of Covid imprisoned vast numbers of people into their own homes, and stopped them doing almost anything like religious services and most business etc etc, for what we now know, and they knew at the time, was little more than the flu. They almost systematically, and very deliberately, across their controlled media created a huge climate of fear and sustained it for years, intimidating the populace.

Is this the normal domain of a government? Or is there not something violent, or at least passively aggressive, in those acts? Something that, as a Christian, you are entitled to, and should, fight back against?

Recently an usher in Leinster house lost his job because of supposed ‘far right’ political views. (https://www.rte.ie/news/2024/0702/1457779-leinster-house-usher/) We all know the score, if you gently complain in the mildest way about mass immigration that can happen to you, in almost any job in modern Ireland. Is his sacking a violent act? Not in some peoples definition, but is it in fact a type of passive aggressive atmosphere that people do have the right, even duty, to fight back against?


Discrimination, Slander and Intimidation against the native Western populations

This sort of ongoing ‘passive aggressive’ type atmosphere by the state against ordinary people, is also true to quite an extent of the attitude many immigrants have towards the natives in countries like Ireland and England, as for example Niall McCormack, an artist living in Mayo, talks about here in reference to London:

I think this kind of passive aggressive atmosphere against the natives in countries like Ireland and England, is pretty routine, and any attempt to fight back is also routinely slandered as ‘racism’, ‘fascism’ and ‘far right thugs’ and whatever vile insult a corrupt political/media system can throw at people. It is not right for people now to characterise any attempt by these people to fight back as ‘violence’, when they had and have nothing to say to try and protect people from this terrible, intimidatory discriminatory and slandering, ongoing atmosphere.


Invasion

Bishop Athanasius Schneider is a well respected commentator on the question of what ought to be the true beliefs of Catholics, and for example he was interviewed sometime ago on Robert’s channel where the latter referred to the books of his that he owns and has read etc. Well this is what he has to say about this mass immigration:

He followed that up recently by saying in response to a question on mass immigration into Europe:

Obviously if this level of mass immigration can be called an invasion, and I believe it can and more and more Irish people are seeing that, then Christians are called now to defend their country and stop it. That is the Christian response to invasions, not, except maybe in the case of the Quakers!, pacifism.

Anyway just a few thoughts to throw into this debate, because certainly we should always act in a Christian way, here as everywhere else, but that path is not always so easy to discern!

by Brian Nugent, www.orwellianireland.com

If only it were that easy.

Sometimes you actually need to fight for what you believe in, because if you don't, you spare your opponents the bother of having to fight for what they want.
 

SeekTheFairLand

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Christianity and Catholicism is a foreign imported Middle eastern ideology into Ireland. It collaborated with the British invasion and occupation of Ireland. One of its Pope's came here and begged 'on his bended knees' for Irish people to abandon violence against its enemies. And look at the cut of the place since.
 

Declan

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Which Pope, that asshat paul john 2 was an imposter and likely a KGB agent
 

Declan

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I think now , like setting up our utube channel, it is time to set up our own Party as well
 

Tiger

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Christianity and Catholicism is a foreign imported Middle eastern ideology into Ireland. It collaborated with the British invasion and occupation of Ireland. One of its Pope's came here and begged 'on his bended knees' for Irish people to abandon violence against its enemies. And look at the cut of the place since.

It was under ‘pain of death’ to be a Catholic in penal times.

Mass rocks?

Perhaps your understanding of history is a little off.

As a general rule of thumb I find lectures in Catholicism from literally anyone from Ulster to be ‘all over the gaff’.
 

SeekTheFairLand

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It was under ‘pain of death’ to be a Catholic in penal times.

Mass rocks?

Perhaps your understanding of history is a little off.

As a general rule of thumb I find lectures in Catholicism from literally anyone from Ulster to be ‘all over the gaff’.
Penal laws introduced by other Christians. And in thanks for the final penal law being lifted that Catholics could sit in the foreign British parliament (what a victory) Arch Catholic O Connell slathered kisses over King George's hand
 

SeekTheFairLand

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It was under ‘pain of death’ to be a Catholic in penal times.

Mass rocks?

Perhaps your understanding of history is a little off.

As a general rule of thumb I find lectures in Catholicism from literally anyone from Ulster to be ‘all over the gaff’.
In addition...when the Fenians attempted to free Ireland in the 1860s Dr Moriarty of Kerry told them that "that hell wasn't hot enough and eternity wasn't long enough" for any man involved. The princes of church would say similar stuff today about the media termed 'far right'.
 

scolairebocht

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SeekThefairLand
"...when the Fenians attempted to free Ireland in the 1860s Dr Moriarty of Kerry told them that "that hell wasn't hot enough and eternity wasn't long enough" for any man involved."

That is a reference to Bishop Daniel Moriarity and his sermon of the 17th February 1867 in Killarney Cathedral. But the atmosphere at the time was that many were seeing the hand of the government in the Fenian movement, that its leader James Stephens, was not what he was presented as, and so, to a large extent, Moriarty and Cullen (the Archbishop of Dublin who was a big influence on Moriarty) were saying that there was a hot place in hell for those who 'swindle' Irish people like that i.e. claiming to be great patriots when they are actually secretly government agents. The papers were talking about the 'Fenian Swindle' at that time, and I think Moriarty's comments were perceived to be in that context, like here in a contemporary reference to him for example:
"...the words of the bishop of that Church, who denounced this Fenian movement as a gigantic swindle."
(Thomas Pakenham Law, Report of the trials of Alexander M. Sullivan and Richard Pigott, for seditious libels on the government (Dublin, 1868), p.246.)
Again, what seemed to bring out all this talk at that time of a 'Fenian Swindle' was the recent arrest and mysterious escape of the head of the Fenians, James Stephens, described here by Captain Pollard who used to work in Dublin Castle:
"James Stephens, the Irish "Head Centre," who had been living ostentatiously in a house near Dublin, was also arrested and confined with the others who were awaiting trial in Richmond Jail. From this prison he escaped through the nominal complicity of a warder, John Breslin, who was also a member of the I.R.B., and who later became prominent in Irish-American circles. Stephens alone of his associates was thus miraculously released, and walked through Dublin, taking boat to Scotland and, after a while, passing through London, reached safe asylum in Paris. His colleagues received and served various sentences of hard labour.
...
Stephens had received some twenty-five thousand pounds, little of which was spent in Ireland, and in later years it was a matter of common knowledge that Stephens, besides being Head Centre, had also an agreement with the British Government, which threw a peculiar light on his immunity from arrest and his later escape from prison and leisurely retreat to France. At this period, though, 1866, he still retained the confidence of his dupes."
(Captain Hugh Bertie Campbell Pollard, The Secret Societies of Ireland (London, 1922), p.59-61.)
The Bishop might have known some of these facts at the time, because for example he knew that mysteriously the government had at all times full knowledge of the makeup of the Fenians in his diocese:
"The bishop of Kerry called at The Nation office one day, and, in manifest emotion, stated that he had, within the past hour, heard one of the Government officials narrate, with painful minuteness, a full history of the Phoenix movement [meaning the Fenians, 'phoenix' is sometimes an Occult term] in his Lordship's diocese."
(John Rutherford, The secret history of the Fenian Conspiracy (London, 1877) vol i, p.274.)
So the government were quietly watching people join an organisation that they had full details on, suckering people into their doom? That I think was something of what the Bishop was condemning.

That said there are no doubt some foolish statements by Bishops on political matters over the years, and Moriarty wasn't immune to it either, after all there is still an element of truth in your criticism of that sermon, but you are being very unfair in painting the Catholic Church in Ireland as the British government's lackey. There certainly are things you could argue about, like the foundation of Maynooth maybe, but broadly speaking that just isn't true.
 

SeekTheFairLand

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SeekThefairLand
"...when the Fenians attempted to free Ireland in the 1860s Dr Moriarty of Kerry told them that "that hell wasn't hot enough and eternity wasn't long enough" for any man involved."

That is a reference to Bishop Daniel Moriarity and his sermon of the 17th February 1867 in Killarney Cathedral. But the atmosphere at the time was that many were seeing the hand of the government in the Fenian movement, that its leader James Stephens, was not what he was presented as, and so, to a large extent, Moriarty and Cullen (the Archbishop of Dublin who was a big influence on Moriarty) were saying that there was a hot place in hell for those who 'swindle' Irish people like that i.e. claiming to be great patriots when they are actually secretly government agents. The papers were talking about the 'Fenian Swindle' at that time, and I think Moriarty's comments were perceived to be in that context, like here in a contemporary reference to him for example:

Again, what seemed to bring out all this talk at that time of a 'Fenian Swindle' was the recent arrest and mysterious escape of the head of the Fenians, James Stephens, described here by Captain Pollard who used to work in Dublin Castle:

The Bishop might have known some of these facts at the time, because for example he knew that mysteriously the government had at all times full knowledge of the makeup of the Fenians in his diocese:

So the government were quietly watching people join an organisation that they had full details on, suckering people into their doom? That I think was something of what the Bishop was condemning.

That said there are no doubt some foolish statements by Bishops on political matters over the years, and Moriarty wasn't immune to it either, after all there is still an element of truth in your criticism of that sermon, but you are being very unfair in painting the Catholic Church in Ireland as the British government's lackey. There certainly are things you could argue about, like the foundation of Maynooth maybe, but broadly speaking that just isn't true.
What contextual excusing is their for refusal to bury Bellew McManus? Painting the Fenians as govt controlled is just another tactic in undermining a national movement. The Hierarchy reticence in supporting Repeal when they had no problems supporting the ever closer Union that Emancipation brought. Or their dumping of Parnell. The Church could always be relied upon to act as brake on Irish movements of a national character.
 

scolairebocht

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I honestly don't think people like Cullen were trying to 'paint' the Fenians a given way, unfortunately I think some of their leadership just were working for the govt and they could see that and tried to warn people about it, a bit like our own day?

I don't know much about Bellew McManus, I think the Catholic Church in fact rowed in big time behind Repeal but I would concede that the Parnell episode was not their finest hour.

Anyway sincere Catholicism is I think growing in Ireland, just a bit but I think you can see it. Mens Rosaries, adoration, Irish people going to Lourdes, Medjugorje, Fatima, Garabandal, even Knock, seems to me to be growing a little. The traditional movement is very evident too, certainly holding its own and growing maybe slightly.

So its important when Robert Nugent, whose channel is quite successful, is telling them all to stay at home and not support the anti-mass migration protests. I think totally differently and I am just taking up his thrown down gauntlet!
 

Myles O'Reilly

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Bocht I don't understand why you're so into Catholicism. The whole thing is pure makey uppy nonsense.
 

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